“Speaking in tongues”! Just utter that phrase among Christians, and you elicit a wide variety of reactions, sometimes very strong reactions. Bible studies and sermons on speaking in tongues have been written or preached by the thousands — some for it, some against it, and some uncertain. Many Christians ask legitimate questions: “Is speaking in tongues for today?” or "Is speaking in tongues for everyone?" In reply to these and similar questions, we'll take a look at what the Bible says about speaking in tongues. The Scriptures do offer some clear teaching on the subject.
Historically, speaking in a tongue (glossolalia) by the inspiration of the Holy Spirit was common among Christians in the first-century Church, then seemed to fade out gradually in succeeding centuries. In the very early twentieth century there came a resurgence of this biblical practice, most notably in Topeka, Kansas, and in revival meetings on Azusa Street in Los Angeles.
From those and other places of spiritual renewal came many of today’s leading Pentecostal denominations. Subsequent movements in which speaking in tongues was a prominent feature included the Latter Rain revival, the mid-20th-century healing ministries, the Full Gospel Businessmen’s Fellowship, and the Charismatic Renewal. In this latter movement especially, the biblical doctrine of the baptism of the Holy Spirit, with the initial evidence of speaking in tongues, spread broadly into both the Roman Catholic Church and many Protestant denominations.
By the early 21st century, speaking in tongues (the theological term is glossolalia) — that is, languages unknown to the speaker, given by the inspiration of the Holy Spirit — had become broadly if not universally accepted within worldwide Christianity. Although cessationalism is still taught in some denominations, many portions of the worldwide Church today have once again come to embrace one of the historical, spiritual 'ancient landmarks' of the Church that Jesus created.
But historical and anecdotal testimonies, as interesting as they may be, are still secondary. The Bible must be the source of primary importance in establishing the present-day validity of speaking in tongues. So to that treasure trove, the Bible, we will now turn to answer the question: “Why should we speak in tongues?”
The verses above are from Mark’s account of Jesus’ Great Commission. It was Jesus Himself who initiated the subject of speaking in tongues in the New Testament. He said that it would be a “sign” that would accompany believers as they went into all the world and preached the Gospel of Jesus Christ. Some ask: did Jesus speak in tongues? The Bible is silent on that. However, the Bible is not silent on what Jesus said about tongues for His followers: "...those who believe...will speak in new tongues."
• So our first reply to the question “Why speak in tongues?” is that Jesus endorsed the practice. Jesus said that speaking in tongues is one of the signs that “will accompany those who believe.”
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At this point, it will be helpful to examine several portions of Scripture in the book of Acts (see the three quotes below) that speak of being “baptized with” or “filled with” the Holy Spirit. As we will see, on all three occasions believers who were said to be filled/baptized with the Spirit all immediately spoke in tongues. This is the biblical pattern. When believers are baptized with the Holy Spirit, they begin to speak in tongues.
The sound of a mighty wind ... tongues of fire ... all 120 speaking in tongues! This was the first New Testament day of Pentecost after Jesus’ resurrection. He had prophesied to His followers that they would be “baptized with the Holy Ghost” (1:5). This occurred some few days later on “the day of Pentecost” (2:1), when it is said that “they were all filled with the Holy Ghost” (2:4) and manifested this by the evidence of speaking in tongues (2:4). As a point of interest, because this happened on “the day of Pentecost” (2:1), those who have received this baptism with the Spirit, with the evidence of speaking in tongues, have often in modern times been called “Pentecostals”.
Compare verses 1:5 and 2:4. We see that the Bible uses the terms “baptized with the Holy Ghost” and “filled with the Holy Ghost” as synonyms for the same biblical experience. And the discernible evidence of that baptism with the Holy Spirit was their speaking in tongues. This same evidence will be seen again in Acts, chapters 10 and 19 (below).
But before looking at Acts 10, let’s take one more look at Acts 1:5 (KJV) — “John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.” Jesus made a clear distinction between water baptism and baptism with the Holy Spirit. They are not one and the same. Now on to Acts, chapter 10.
Some Gentiles had assembled in Cornelius’s house to hear Peter preach. While Peter was still speaking, the listeners received the Holy Spirit and began to speak in tongues. And how did Peter and his companions know that they had received “the gift of the Holy Spirit”? The answer is in verse 46: “For they heard them speaking in tongues.” Again, as in Acts 2, the evidence of their having received the gift of the Holy Spirit was their talking in tongues.
In Act 1 and 2 we saw the first group in Jerusalem being “baptized with ... filled with the Holy Spirit.” Peter certified that these Gentiles in Acts 10 had received the identical experience — “They have received the Holy Spirit just as we have.” So Acts 2, the first New Testament day of Pentecost, was not a one-time occurrence. To the contrary, Peter asserts that these Gentiles had received the identical gift of the Holy Spirit.
Peter recounts this again in Acts 11:15-17 — “As I began to speak, the Holy Spirit came on them as he had come on us at the beginning. Then I remembered what the Lord had said: ‘John baptized with water, but you will be baptized with the Holy Spirit.’ So if God gave them the same gift as he gave us, who believed in the Lord Jesus Christ, who was I to think that I could oppose God?” The Gentiles in Acts 10 received the “same gift,” the same baptism with the Holy Spirit, that the 120 had received in Jerusalem (in Acts 2). And in both instances they manifested the identical evidence — they immediately spoke in tongues.
And notice once more (vss. 10:47-48 above) that Peter made a clear distinction between water baptism and their having received the Holy Spirit.
Here is a third clear instance in the book of Acts — along with Acts 2 and Acts 10 just studied above — where believers received the baptism with the Spirit and spoke in tongues. So we have a consistent bible pattern — believers who are baptized with/filled with the Holy Spirit will immediately speak in tongues.
• These three clear instances in Acts 2, 10, and 19 illustrate that speaking in tongues is the Scriptural evidence of the baptism with the Holy Spirit.
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In sum, our Scripture texts in Acts 2, 10, and 19 reveal a consistent pattern:
• There is a baptism in water, and there is a distinct baptism in the Holy Spirit.
• Those who receive the baptism with the Holy Spirit give evidence to this by speaking in tongues.
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• Why speak in tongues? — It gives us an ever-present opportunity to submit to the leading, the direction, the enablement of the Holy Spirit. We do the speaking, but the Holy Spirit actually enables us to do so by prompting us with the words to speak in a language not known to us. This humble, willing submission of our vocal organs to the Holy Spirit’s leading will stand us in good stead as we open ourselves to other facets of the Holy Spirit’s direction and guidance and to His spiritual gifts.
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• Why speak in tongues? — It demonstrates the reality of God in the life of the one speaking in tongues. At this early stage of the New Testament Church, the original Jewish Christians in Jerusalem were still doubtful that the Gospel should even be preached to the Gentiles! Peter corrected their error by telling the account of his preaching to the Gentiles at Cornelius’s house, and of those Gentiles receiving the Holy Spirit and talking in tongues. This dramatic event convinced the skeptics in Jerusalem, and they acknowledged that God had indeed “granted repentance unto life” (18) to the Gentiles. The fact that the Gentiles spoke with tongues was sufficient evidence for the Jewish Christians to discard centuries of anti-Gentile sentiment and to embrace them as fellow Christians.
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• The baptism with the Holy Spirit opens the door to other spiritual gifts from the Holy Spirit — here, “they...prophesied.”
Jesus Himself was conceived by the Holy Spirit (Matthew 1:20). But at about age 30 at River Jordan, Jesus was anointed and empowered by the Holy Spirit (John 1:32-33 with Acts 10:38). Only after this distinct experience of the Spirit did Jesus do his first miracle, at the wedding feast of Cana (John 2:11).
It is the Holy Spirit anointing — which comes in the baptism with the Spirit and should be stirred up daily — that tends to release in the recipients a greater flow in the gifts of the Holy Spirit.
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• The companion gifts of the Spirit — tongues and interpretation of tongues — are manifested in church services “for the [church’s] common good.” We will look at the subject of tongues in church services in greater depth in chapter 14 of this epistle (below).
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There is an ability to speak in tongues (glossolalia) that is given to all who receive the baptism of the Holy Spirit, as shown in our earlier discussions of Acts chapters 2, 10, and 19. 1 Corinthians 14:2 gives us an additional reason why Spirit-baptized believers should speak in tongues — “Anyone who speaks in a tongue ... speak[s] ... to God.”
• That is, speaking in tongues is a God-given way for believers to “speak to God.” As such, it is a valuable asset in our prayer life, along with speaking to God in our own native language (which is English for me).
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• Praying in tongues is praying “in” or “with the spirit.” There is a praying in the known language, comprehended by our minds. And there is also a “praying in the spirit” — that is, praying in tongues — inspired by the Holy Spirit and not understood by our minds.
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• Why speak in tongues? — The one speaking in tongues is edified, built up. Some have wrongly read this as Paul minimizing the importance of tongues. But Paul is making two positive comments here: (1) speaking in tongues edifies the individual, and (2) prophecy spoken in the church edifies the church. It is a good thing for both individuals and the church to be edified.
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• Why speak in tongues? — The great apostle Paul spoke very favorably of the practice: “I would like every one of you to speak in tongues.” Even further, Paul gave an admonition that, sadly, is disobeyed in many churches of our day: “Do not forbid speaking in tongues.” Yet many pastors in our day — even in some Pentecostal churches! — do exactly this, contradicting the Scriptures by telling their congregations that tongues are not for them, or are "lesser gifts," or are not for this day and age.
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• Why speak in tongues? — The spiritual gift of tongues (1 Corinthians 12:10), when coupled with the companion spiritual gift of interpretation of tongues (1 Corinthians 12:10), edifies and builds up the church.
On many occasions and in various congregations I have heard someone bring forth a message in tongues in church. This was followed by the gift of interpretation. And the net result in each case was that the people present were edified and built up.
In the Scripture just above, the apostle Paul declares that “He who prophesies is greater than one who speaks in tongues, unless he interprets.” So if there is a tongue with interpretation, Paul is saying that the value is roughly equivalent to prophecy.
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• Why speak in tongues? — It helps us to have a balanced prayer life and a balanced worship experience. Paul endorses both “pray[ing] with the spirit and ... pray[ing] with the understanding.” Interestingly, in this direct context of tongues, the apostle also encourages singing with both the spirit and the understanding.
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• Why speak in tongues? — When speaking in tongues, “you may be giving thanks well.” As we have seen (Acts 2:4), tongues are a language inspired by the Holy Spirit. The speaker does not know the content of what is being spoken. But God does! And the Spirit of God can inspire a wide variety of content in the tongue spoken — including “giving thanks well.”
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• Why speak in tongues? — It was apostolic practice. Paul spoke in tongues. On the day of Pentecost (Acts 2:1-4), the original apostles of Jesus (less the traitor Judas, Acts 1:13-15) were part of the group that received the first outpouring of the Spirit, with the immediate evidence of speaking in tongues.
Paul thanked God for the God-given ability to speak in tongues. And he desired the same experience for all believers — (14:5) “I would like every one of you to speak in tongues.”
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• Why speak in tongues? — Tongues with interpretation are an appropriate part of an edifying New Testament church service. Verse 26 lists the most important parts of a church service — praise/worship (“a hymn”), the ministry of the word (“a word of instruction”), and the gifts of the Spirit (“a revelation, a tongue or an interpretation”).
And Paul declares that “all of these must be done for the strengthening of the church.” Sadly, in our day the typical church accepts some of these — praise/worship and the ministry of the word — and rejects the various gifts of the Holy Spirit, including tongues and interpretation. If we want “strengthened” churches, we will include the word, worship, and gifts of the Spirit in our church services.
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In conclusion, it will be informative to see that there are a variety of manifestations of tongues in the bible. Remember that, although the language may or may not be understood by listeners, in all instances recorded in Scripture, the tongue being spoken was supernaturally given to the speaker by the Holy Spirit and was not understood by the one speaking. Listed below are a variety of bible terms for the practice of glossolalia, or speaking in tongues:
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To summarize, why then should we encourage speaking in tongues today, in the 21st century?
In closing, I mention the often-asked question: "Is speaking in tongues biblical?" The bible itself answers that clearly. Jesus Himself, in Mark 16:17, said that speaking in tongues would characterize Great Commission believers. And more than 15 other New Testament verses refer to speaking in tongues in a favorable light. From the bottom of my heart I commend to you the words of the apostle Paul in 1 Corinthians 14:5: “I would like
Would you like to receive the baptism with the Holy Spirit, with the immediate biblical evidence of speaking in tongues as the Holy Spirit enables you? If so, I highly recommend a video by my good friend, Dr. Berin Gilfillan, founder and CEO of ISOM— the International School of Ministry, the world's largest video Bible School. Dr. Berin will share some helpful Bibical verses and then will lead you in prayer to receive this wonderful blessing from the Holy Spirit. Please go to Being Filled with the Holy Spirit and receive this life-changing experience!
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Please see our bible study on speaking in tongues (glossolalia) as the initial evidence of the baptism with the Holy Spirit as well as our sermon on Evidences of the Spirit-Filled Life.
Check out our related, featured sermon: "The Baptism with the Holy Spirit Is for You Today"
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